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The Land Known by Its Wounds

Translated by Farhad Farhaad | Originally written in Persian by Sayed Baqir Mousawi

Mohammad Farhaad Mohammad Farhaad
23 July 2026 - Solar Hijri Date: 1405/05/01 [t_time:1784829966]
An illustration overlays a poppy field onto Afghanistan's outline as two men react with amusement in the background. (Photo credit: Social Media)

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The truth is that we hold a grudge against fate itself, refusing to accept that mistakes and dark chapters exist in our lives and our history. For years, the world has known Afghanistan not for its past and present scientific and literary luminaries, nor for the thousands of golden pages of its culture and civilization, but for war, migration, and opium. Who is to blame for this pain? Those who hold a distorted image of Afghanistan, or we ourselves, who have failed to introduce Afghanistan to the world as it truly is? Can the history, culture and identity of a nation be reduced to a single imported product, namely opium?

There is no doubt that a large part of the blame lies with us, since we have not properly introduced the culture, history, art and thought of this land to the world. When we fail to narrate our own identity, others will define us by what they have seen most, not by what we have been and what we are.

Recently, an Iranian artist jokingly referred to Afghan opium, a popular souvenir among some Iranians, during a comedy program, a remark that provoked sharp criticism among Afghans. This incident once again raised the question of how well we know history and how responsibly we use words. There is no doubt that scientific, cultural, and artistic figures influence public opinion more than others, and for this reason, every sentence they utter can either help bring nations closer or widen existing divides.

This prompted me to write a piece on poppy cultivation and opium production in Afghanistan and Iran, so that those unaware of the history would learn that poppy cultivation was widespread in Iran and other countries in the region before it took root in Afghanistan. The exact beginning of poppy cultivation in Afghanistan is not precisely known, but historical evidence indicates a long and complex history. The poppy plant was known thousands of years ago in the Mediterranean basin and western Asia, and later spread to various lands, including Iran, India, China, and Afghanistan.

Where Did the Poppy Originate?

Afghanistan is neither the original homeland of the poppy nor the first country to cultivate it. In the past, this plant was grown on a limited scale, mostly for medicinal purposes. No citizen of Afghanistan denies that their country has struggled with the problem of opium production and trafficking in recent decades. Various sources offer different accounts of how the poppy arrived in Afghanistan. The prevailing view is that poppy seeds or cultivation reached Afghanistan through Iran and the eastern Mediterranean. Some researchers also believe that the poppy reached Afghanistan through Bukhara and the Silk Road.

The word “opium” has Greek roots. According to one historical hypothesis, the soldiers of Alexander the Great may have introduced poppy cultivation to Afghanistan and India around 330 BCE. Another account attributes the plant’s arrival to the time of the Mongol invasions. On the other hand, another name for the poppy in Afghanistan, “kokonar,” is a Turkish word, which suggests that the plant was not native and was brought in through cultural and commercial exchanges with other countries. However, Afghanistan’s transformation into one of the world’s largest opium producers is the product of war, economic collapse, poverty, weak state institutions, and similar factors, not part of the historical identity of the country’s people.

Poppy Cultivation in Iran and the Region

Poppy cultivation and the opium trade existed in Iran and other countries in the region centuries before Afghanistan became a center of opium production. Historical sources show that poppy cultivation in Iran, particularly during the Qajar era, became widespread, and opium became one of the country’s most important export commodities. A significant portion of Iran’s opium production was exported through its southern ports to regional markets and East Asia, and the Qajar government collected taxes from this trade.

The Opium Wars, fought between Britain and China in the mid-nineteenth century (1839 to 1860), began when the British government and the East India Company (EIC) used military force against the Chinese government to protect the lucrative opium trade produced from poppies grown in India and Iran. As a result, the Qing dynasty was forced to accept concessions, including the cession of Hong Kong, in the face of British colonialism and military force. A group of Iranian merchants also played a role in this trade network.

In 2016, while I was studying at a university in Iran, during a course on the examination of historical sources, our professor brought a historical document from the library of the Iranian parliament, part of which referred to the Opium Wars. The document was a letter from a merchant, in which he wrote: “I had spent everything I owned on buying opium, but the opium was dumped into the ocean waters in China, and I was ruined…”

Based on historical evidence, Iran, like many other countries, has had a share in poppy cultivation and opium production and export, and poppies are still grown in some of its regions today. Stating this historical fact is not meant to blame those who mock Afghanistan, but rather to remind us that poppy cultivation and the opium trade have been transnational phenomena that cannot be attributed to a single country.

The bitter truth is that for several decades, Afghanistan has been a battleground for regional and global powers’ rivalries and has not had the opportunity to develop. Under such conditions, the narcotics economy has served as a means of survival for part of society.

Humor and satire are the right of every satirist and comedian, but satire is only valuable when it is grounded in awareness, fairness, and respect. If we were to define countries by the darkest chapters of their history, no country would be spared such judgment, since none is without a dark chapter in its past. If we were to define Greece solely by Alexander the Great’s conquests, Britain by colonialism, Germany by the world wars, China by the Opium Wars, and Mongolia by Genghis Khan’s invasions, such a view would undoubtedly be neither fair nor scholarly.

Afghanistan, too, does not deserve such judgment and definition. This land should be recognized for the resilient and hardworking people of Afghanistan, its ancient culture, rich literature, and the hope that, despite decades of suffering, still lives on in its people. No nation should be defined by a single product, a single crisis, or the darkest chapter of its history.


You can read the Persian version of this article here:

سرزمینی که با زخم‌هایش می‌شناسند

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Insights/22: Controlling the Narrative with Mina Sharif
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